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"While many ancient Jewish and Christian leaders voiced opposition to Greek and Roman theater, this volume demonstrates that by the time the public performance of classical drama ceased at the end of antiquity the ideals of Jews and Christians had already been shaped by it in profound and lasting ways. Readers are invited to explore how gods and heroes famous from Greek drama animated the imaginations of ancient individuals and communities as they articulated and reinvented their religious visions for a new era. In this study, Friesen demonstrates that Greek theater's influence is evident within Jewish and Christian intellectual formulations, narrative constructions, and practices of ritual and liturgy. Through a series of interrelated case studies, the book explores how particular plays, through text and performances, scenes, images, and heroic personae, retained appeal for Jewish and Christian communities across antiquity. The volume takes an interdisciplinary approach across classical, Jewish, and Christian studies, bringing together these separate avenues of scholarship to produce fresh insights and a reevaluation of theatrical drama in relation to ancient Judaism and Christianity. Acting Gods, Playing Heroes, and the Interaction between Judaism, Christianity, and Greek Drama in the Early Common Era allows students and scholars of the diverse and evolving religious landscapes of antiquity to gain fresh perspectives on the interplay between gods and heroes-both human and divine-of Greeks and Romans, Jews and Christians as they were staged in drama and depicted in literature"-- Provided by publisher.

• Elements of time scale calculus
• Elements of fractional dynamic calculus on time scales
• Linear inequalities for Riemann-Liouville fractional delta integral operator
• Fractional Young and Holder inequalities
• Fractional inequalities for convex functions
• Opial-type inequalities
• Chebyshev-type inequalities
• Hardy-type fractional inequalities
• Reverse Hardy-type fractional inequalities
• Inequalities for generalized Riemann-Liouville fractional integrals
• Some inequalities
• Jensen inequalities.

• Part I: contexts and concepts
• African refugees in Australia: resettlement and representation
• Education and refugee integration: a capability approach
• Part II: educational attainment
• School education: aspirations, engagement, and transition
• Higher education opportunities: policy visibility of refugees
• Higher education participation: access, experience, and success
• Part III: integration outcomes
• Multiculturalism and refugee integration
• Economic participation, social engagement, and cultural citizenship
• Racial othering
• Improving refugee integration: policy ideas.

• Feminist Perspectives from the African Continent
• Introduction: Literary Herstories of African Women's Lives
• Radical Feminist Synergy and Sexual Exploitation in Nawal El Saadawi's
• Woman at Point Zero and God Dies by the Nile
• Caste, Class, and Women's Identity in Bessie Head's Maru
• Sisters of the Soil: Women's Resistance in Muthoni Likimani's
• Passbook Number F.
• Postcolonial Disjunctures and Urban Spaces in Amma Darko's Faceless
• Voices from the Diaspora in African Women's Fiction
• Unveiling Women's Identities in the African Muslim Diaspora in Leila
• Aboulela's Translator and Minaret
• Ruptured Spaces of the Self in We Need New Names by NoViolet Bulawayo
• Black Venus Dreams and the Migrant Body in Igiaba Scego's Adua
• Afropolitan Energies in the 21st Century: Immigrants, Dreamers, and
• Marginalized Others in Americanah by Chimamanda Ngozi Adichie
• Conclusion: Narrating African Women's Lives in Africa and the Diaspora.

"Agent Relative Ethics asks what the world would look like if we adopted agent relativity wholeheartedly, clinging to no shred of absolute morality. Alastair MacIntyre's haunting image of a post-apocalyptic world, in which our knowledge of ethics has been fragmented, poses a contrast between modern morality and ancient ethics. The two stand divided along the fault line of the nature of the good. Modern ethics has placed its stake in the absolute good, while ancient ethics rests upon the foundation of the relative good. Following the lead of Bernard Williams, Agent Relative Ethics identifies alienation as a disturbing symptom of the present focus upon absolute goods. It then completes the diagnosis of the malady afflicting modern moral theory by clarifying the difference between absolute and relative goods. The remainder of the book explores how agent relativity can overcome the modern fragmentation of our ethical knowledge. Not just any relative goods can rectify the modern disorder. Only shared goods, belonging to a union of individuals, are sufficiently robust to overthrow the contemporary despotism of neutral goods. These shared goods exhibit many parallels with common sense morality, including partiality, impartiality, punishment, and an antagonism toward harmfully using others together with a more lenient attitude toward foreseeing harm. The final chapters probe the conditions, often unpalatable to the modern mind, by which ethics might be restored. Agent Relative Ethics will be of interest to scholars and advanced students working in ethics and moral theory, ancient ethics, and the history of philosophy"-- Provided by publisher.

• Three Brothers, Three Versions of the Same "Mixture"
• Personal Experiences in the Service of Collective Projects
• Local Populations as Caboclos : The Difficult Naming of a Social Formation
• The Caboclo, a Protean Notion : "Traditional Populations" versus Invisible Beings
• The Implicit Nature of the Caboclo or How to Conceive the "Mixture"
• The "Mixture" and Its "Matrices" : Race through the Prism of Culture.